The following is Hawkins's description of the Abihka town as it appeared in 1799: "Au-be-coo-che, is on Nau-chee creek, five miles from the river, on the right bank of the creek, on a flat one mile wide. The growth is hard-shelled hickory. The town spreads itself out and is scattered on both sides of the creek, in the neighborhood of very high hills, which descend back into waving, rich land, fine for wheat or corn; the bottoms all rich; the neighborhood abounds in limestone, and large limestone springs; they have one above, and one below the town; the timber on the rich lands is oak, hickory, walnut, poplar, and mulberry. "There is a very large cave north of the town, the entrance of which is small, on the side of a hill. It is much divided, and some of the rooms appear as the work of art; the doors regular; in several parts of the cave saltpetre is to be seen in crystals. On We-wo-cau creek there is a fine mill seat; the water is contracted by two hills; the fall twenty feet; and the land in the neighborhood very rich; cane is found on the creeks, and reed grows well on these lands. "This town is one of the oldest in the nation; and sometimes, among the oldest chiefs, it gives name to the nation Au-be-cuh. Here some of the oldest customs had their origin. The law against adultery was passed here, and that to regulate marriages. To constitute legal marriage a man must build a house, make his crop and gather it in; then make his hunt and bring home the meat; putting all this in the possession of his wife ends the ceremony and they are married, or, as the Indians express it, the woman is bound, and not till then. This information is obtained from Co-tau-lau (Tus-se-ki-ah Mic-co of Coosau), an old and respectable chief, descended from Nau-che. He lives near We-o-coof-ke, has accumulated a handsome property, owns a fine stock, is a man of much information, and of great influence among the Indians of the towns in the neighborhood of this. "They have no fences, and but a few hogs, horses, and cattle; they are attentive to white people who live among them, and particularly so to white women.5 (Swanton)