In 1647 a war did break out, however, attributed to the fact that the Spaniards were not giving the Indians as much as formerly, and also to the influence of some Chisca (Yuchi) Indians. At that time there were eight friars in the province and seven churches and convents. Eight of the chiefs, of whom there were said to be more than 40, had accepted the new faith. In the revolt three missionaries were killed and all of the churches and convents, with the sacred objects which they contained, were destroyed, and among the slain were the lieutenant of the province and his family. Capt. Don Martin de Cuera was sent against the rebels with a troop of soldiers, but his party was surrounded by a multitude of Indians and after a battle which lasted all day he was forced to return to St. Augustine for reinforcements. And then a strange thing happened, well illustrating the fickleness of the Indian nature. Francisco Menendez Marques, acting on advices privately received from the enemy's country, went there in person secretly and put down the rebellion with comparative ease, assisted almost entirely, it would seem, by friendly Apalachee. Twelve of the ringleaders were killed, and 26 others condemned to labor on the fortifications of St. Augustine. The rest were pardoned, but with the understanding that they should send additional men to work on the fortifications of the capital. After this most of the Apalachee sought baptism.4 The obligation to labor in St. Augustine is a constant source of complaint from this time on—sometimes by the Indians themselves; sometimes by the friars on their behalf. (Swanton)